SECRET INSTRUCTIONS OF THE SOCIETY OF JESUS PART II

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Box 926, Louisville, KY 40201

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Secret Instructions of the Society of Jesus

"The importance of the publication follows from the fact that, directly after its appearance, the General of the Order,
Mutius Vitelleschi, twice (in 1616 and 1617) instructed the German Jesuit, Gretser, a prominent theologian of the Order,
to refute it, and that up to most recent times Jesuit after Jesuit has come forward to repudiate it."

"It is natural that the Jesuits themselves should deny the genuineness in a flood of refutations. But such denials only
merit the belief or unbelief which the denial of every defendant deserves. Only sound proof can turn the scale against
the genuineness of the Monita. And such proofs have not been produced up to now by the Jesuits. Nor has any
convincing invalidation of the facts advanced on behalf of its genuineness been produced.

"The advocates of their genuineness rely essentially on the fact that the manuscript copies of the Monita, upon which
the printed edition is based, were to be found in Jesuit colleges. The discovery of such copies in the colleges of
Prague, Paris, Roermond (Holland), Munich, and Paderborn is beyond question. The copy in the Jesuit house in
Paderborn was found 'in a cupboard in the Rector's room' (in scriniis rectoris). The manuscript copy at Munich,
belonging to the contents of the library of the Jesuit college of this place, which was suppressed in 1773, was only
found in 1870 in a secret recess behind the altar of the old Jesuit Church of St. Michael at Munich. It would be a
decisive token of genuineness if it could be proved positively that the Prague copy was already there in 1611 -- i.e.
before the first printed edition in 1612. J. Friedrich's statement makes this seem probable, but not certain. What the
Jesuit Duhr writes to the contrary is of no value. It is certain, however, that the discovery in Prague was so disagreeable
to the Jesuits that the chief champion of the spuriousness of the MONITA, the Jesuit Forer, considered it advisable to
pass it over in silence in his work of repudiation, Anatomia Anatomiae Societatis Jesu. On the other hand, he zealously
demonstrated-what no one disputed- that the copy at Paderborn was only brought to light after the first edition had
been published. Forer's silence is the more remarkable, as a manuscript note, intended for his book, treats the Prague
discovery as a fact. The saying that those who keep silence when they could and should speak seem to give consent,
comes to my mind in the case of this ominous silence."

These quoted words were written by a German ex-Jesuit, Count Von Hoensbroech, after he left the Jesuit priesthood
in 1900*

"Fourteen Years a Jesuit" Paul Von Hoensbroech, Cassel & Co. Ltd. London, New York 1911, Vol II p. 7-9

The chapter headings are almost verbatim identical with the chapter headings of the text reproduced in this booklet.

And therein lies a story.



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Box 926, Louisville, KY 40201

4

Secret Instructions of the Society of Jesus

The text of the "Secret Instructions of the Society of Jesus" reproduced here was found beneath the pallet on an
adobe bed in a cottage in the Andes Mountains of Peru about a century ago.

Students of the Incas recall that prior to the expedition of the National Geographic Magazine under Hiram Bingham, in
1911, archaeologists from European countries probed the ruins of this people, one of the greatest civilizations in history.

In 1870 a French archeologist slipped unobtrusively into the office of the Secretary of the Scottish Rite of
Freemasonry in San Francisco, California.

He had been sent into the remote recesses of the Andes, where Pizarro and his army had conquered the Incas more
than three centuries before. He had rented a room in a tiny village. This he used as a base of his operations. To this
spot he returned periodically to rest from the dangerously high altitudes and to write his reports for shipment back to
France.

While he was away, the family frequently rented the same room to overnight guests. One of these happened to be a
Jesuit official. On his departure he forgot a little book which he had hidden under the mattress. The French
archeologist accidentally found it.

It was the "Secret Instructions of the Society of Jesus"- the top classified manual of procedure for the trusted leaders
of the Jesuit Order.

It was in Latin and bore the seal, signature and attestation of the General and Secretary of the Order in Rome.

For the next few days the Frenchman labored furiously translating the work in stenographic notes into French. He
then replaced the book and left.

The Jesuit returned in a few days inquiring nervously about his little black packet. He also wanted to know if anyone
had occupied the room since his departure. On learning of the archeologist he began a search so relentless that the
Frenchman had to leave Peru. He finally reached San Francisco and entrusted his precious but dangerous burden to
Edwin A. Sherman 32 degree Mason, the Secretary of the Scottish Rite of Freemasonry in California.

Mr. Sherman included the "Secret Instructions" in his book "The Engineer Corps of Hell" published in 1882.

For several years Edwin Sherman was the Masonic Historian of California. He was highly esteemed for his great
accuracy and dependability. This can be verified now by anyone who will inquire about him of the Grand Secretary of
the Grand Lodge of Freemasonry at the Grand Lodge office in the Masonic Memorial Temple, 1111 California St., San
Francisco, Calif.

Another point that emphasizes the credibility of this work is the identity of this copy, found in the fantastically
inaccessible heights of the Andes in Peru, with the copy quoted by Count Von

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Box 926, Louisville, KY 40201

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Secret Instructions of the Society of Jesus

Hoensbroech in Germany, Considering that Von Hoensbroech's rendition was translated from the German and
Sherman's from Latin to French and then into English the similarity is still striking.

Here are a few examples:



Sherman: Ch. XI -- "How We Must Conduct Ourselves Unitedly Against

Those Who Have Been Expelled From the

Society."



Von Hoensbroech: "What Attitude Should Be Taken By Our Followers

In Regard to Those Dismissed From the Order?"



Sherman: Ch. VI -- "OF the Mode of Attracting Rich Widows."



Von Hoensbroech: "How May Rich Widows be Well Disposed Towards

the Society of Jesus?"



Sherman: Ch. IV -- "OF That Which We Must Charge the Preachers and

Confessors of the Great of the Earth."



Von Hoensbroech: "What Attitude Must be Taken up by

Court-Chaplains and Princely Confessors?"

The text that follows is one of the most effective documents ever written. The tremendous wealth and power of the
Jesuit Order is ample proof of that contention.

Those who have observed the Jesuits from the vantage point of the secular clergy or of another order have often
wondered at their astounding success in becoming the recipients of wealthy estates, of influencing prominent citizens,
Catholic and non-Catholic alike, into endorsing and endowing their colleges and universities, of instilling their
scholastics and other students with a spirit of self-dedication and self immolation that would make both the Pope and
Hitler feel frustrated.

A careful study of the "Secret Instructions" will give the answer. Here is a plan of financial, intellectual and military
strategy that should make the planners of West Point or Number 10 Downing Street feel inferior.

Check, for example the following: