RUN2CHRIST - R2C BLASTS THE POPE FOR FAILURE AT THE CROSS COMMENT!

Published on Sep 25, 2015
Think Francis can call jesus a failure in context? think again, Below is scripture that settles this matter. Failure is not in the bible. Luk_6:40 The disciple is not above his master: but every one that is
perfect shall be as his master.

Deu_32:4 He is the Rock, his work is perfect: for all his ways are
judgment: a God of truth and without iniquity, just and right is he.

Explain how failure was in Jesus' life? You can't and i will teach you
the way brother. Jesus is the rock of ages.


2Sa_22:31 As for God, his way is perfect; the word of the LORD is
tried: he is a buckler to all them that trust in him.

Mat_5:48 Be ye therefore perfect, even as your Father which is in
heaven is perfect.

Luk_6:40 The disciple is not above his master: but every one that is
perfect shall be as his master.

Eph_4:13 Till we all come in the unity of the faith, and of the
knowledge of the Son of God, unto a perfect man, unto the measure of the
stature of the fulness of Christ:

Heb_5:9 And being made perfect, he became the author of eternal
salvation unto all them that obey him;

Joh_17:23 I in them, and thou in me, that they may be made perfect in
one; and that the world may know that thou hast sent me, and hast loved
them, as thou hast loved me.

Just incase there is any confusion about jesus being God

Isa_43:11 I, even I, am the LORD; and beside me there is no saviour.

Isa_45:21 Tell ye, and bring them near; yea, let them take counsel
together: who hath declared this from ancient time? who hath told it
from that time? have not I the LORD? and there is no God else beside me;
a just God and a Saviour; there is none beside me.

Hos_13:4 Yet I am the LORD thy God from the land of Egypt, and thou
shalt know no god but me: for there is no saviour beside me.

Anti christ - means "in place of" Christ, a substitute. Please read this entire description-

1 Corinthians 1:17-31 We have here, I. The manner in which Paul preached the gospel, and the cross of Christ: Not with the wisdom of words (1Co_1:17), the enticing words of man's wisdom (1Co_2:4), the flourish of oratory, or the accuracies of philosophical language, upon which the Greeks so much prided themselves, and which seem to have been the peculiar recommendations of some of the heads of the faction in this church that most opposed this apostle.

He did not preach the gospel in this manner, lest the cross of Christ should be of no effect, lest the success should be ascribed to the force of art, and not of truth; not to the plain doctrine of a crucified Jesus, but to the powerful oratory of those who spread it, and hereby the honour of the cross be diminished or eclipsed. 1 Corinthians 1:18 18–31.

God’s Message not intended to flatter the pride of man 18. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God] Literally, to them that are perishing foolishness, but to us who are being saved it is the (or a) power of God. The connection of this verse with the preceding is not quite clear. It may, however, be thus explained: The doctrine of the Cross is folly to those who are perishing, because they conceive of some inherent excellence in humanity, whereas the Cross proclaims and justifies God’s sentence of death against the human race.

The same doctrine is the power of God to those who are in the way of salvation, because it is through faith in Christ’s Blood alone that man can be justified from sin, crucified to the old man, and united to the new man which is created in righteousness and true holiness. To preach the Gospel, then, with wisdom of words, to exalt, that is, the human element, is to take away the power of the Gospel, and to make it in reality the folly which it is deemed to be by unspiritual men. Cf. Rom_1:16; Rom_3:22; Eph_4:22-23; Col_3:9-10.

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