THE TEN COMMANDMENTS ARE IN THE OLD TESTAMENT AND THE NEW! PART II

Part II. The answers are indisputable and any other arguments would be in total contradiction to the words of Jesus, Paul and James just to name a few. I think Solomon summed it up well with his final conclusion in Ecclesiastes 12:13-14.
The Ten Commandments in the New Testament – Jesus versus Paul

In the table below we have a comparison of the last six of the Ten Commandments in the New Testament related to loving your neighbour as yourself as quoted by Jesus and Paul. They both quote five out of the last six Commandments with Jesus not mentioning the tenth Commandment on coveting while Paul did. And Paul on the other hand did not mention the fifth Commandment on honouring your Mother and Father while Jesus did. Jesus and Paul have covered all of the last six Commandments related to loving your neighbour. So you will note that what Paul had to say on the Commandments 30 years after the cross was basically no different to Jesus.
Ten Commandments in the New Testament - Jesus Ten Commandments in the New Testament - Paul
Matthew 19:16-19 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why callest you me good? There is none good but one, that is, God: but if you will enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, You shall do no murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, 19 Honour your father and your mother: and, You shall love your neighbour as thyself. Romans 13:8-10 Owe no man any thing, but to love one another: for he that loveth another has fulfilled the law. 9 For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Notice how both Jesus and Paul say that loving your neighbour as yourself is obeying the last six Commandments which are related to loving your fellow man. Note also that Paul further clarifies this fact by saying “and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbour as thyself.” Loving your neighbour as yourself is just a saying and a way of briefly summing up the last six Commandments and in no way abolishes any of them. Remember that Jesus and Paul are also both quoting the Old Testament. See Deuteronomy 6:5 and Leviticus 19:18. Note also that Deuteronomy 6:5 summed up all the Ten Commandments as this verse is quoted 17 verses after the second reading of the Ten Commandments! See also misunderstandings on Jesus fulfilling the law and FAQ 6.
New Testament Sabbath Keeping Proof

We have already seen that Paul and the Apostles undoubtedly kept the Seventh Day Sabbath but some ask is there any specific reference to keeping the Sabbath after the cross, and the answer is yes. Here are just a couple. In reference to the future destruction of Jerusalem in 70 AD, Jesus states in Matthew 24:20, “And pray that your flight may not be in winter or on the Sabbath.” Why would Jesus say pray that you don't have to flee on the Sabbath if we are not keeping it anymore? There is no way Jesus would say this unless the Sabbath was still going to be kept subsequent to His death. This is solid proof of Sabbath keeping after the cross on its own. The gospel of Luke states in Luke 23:56 that when the body of Christ was being prepared by His followers, “they returned, and prepared spices and ointments; and rested the sabbath day according to the Commandment.” Note that Luke wrote this 30-50 years after the cross. The New Covenant was sealed and set in place by the blood of Jesus when He died on the cross that Friday afternoon. Yet Luke says they are still physically keeping the Sabbath according to the Commandment after the New Covenant had begun. Galatians 3:15 states that no man can ADD to it or TAKE away from it. Any lawyer will tell you that the will and testament of a person CANNOT be changed after the death of a testator and Hebrews 9:16-17 states that the New Covenant is NOT in force until the death of the testator being Christ Jesus in this case. Luke of course would also never make a statement like this without telling us of a change on something as important as the Ten Commandments. This would have been the perfect opportunity for Luke to say something but he still clearly states they kept it “according to the Commandment,” and after the New Covenant begun. See also New Testament Sabbath keeping.

While an extremely clear directive is given for Sabbath keeping in Exodus 20:8-11 and Deuteronomy 5:12-15, the next closest passage to a command for Sabbath-keeping in the New Testament is found in Hebrews 4:9. In this verse we find the Greek word “sabbatismos”. The King James and New King James Version and a few other Bibles render the word as “rest” while the Amplified Bible the ASV, NASB, NIV, RSV and NRSV and several other translations somewhat more correctly render that word as “Sabbath rest”. A few Bibles such as the Darby translation transliterate the word as “Sabbatism”. Its literal translation however, is “Sabbath observance” and “The Scriptures” translated by The Institute for Scripture Research render it as such while the Thayer dictionary and the Bible in Basic English give the equally literal phrase “Sabbath keeping”. So how does the excuse “the Sabbath is now just resting in Jesus” constitute “Sabbath observance” or “Sabbath keeping” as some claim? And why would you have to be concerned with physically fleeing persecution on the Sabbath day as Jesus stated when the temple was destroyed in 70 A.D. (Matthew 24:20) if the Sabbath was just resting in Jesus? Those who are deceived or against the Ten Commandment law of God had to justify this passage somehow and I guess that was the best explanation they could come up with.

See Part III.